{"version":"1.0","provider_name":"Assomption","provider_url":"https:\/\/www.assomption.org\/en\/","author_name":"admin","author_url":"https:\/\/www.assomption.org\/en\/author\/admin\/","title":"Itin\u00e9raires Augustiniens n\u00b054 - La politique - Assomption","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"EDQPNAJCLy\"><a href=\"https:\/\/www.assomption.org\/en\/revue_itineraires\/itineraires-augustiniens-n54-la-politique\/\">Itin\u00e9raires Augustiniens n\u00b054 &#8211; La politique<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.assomption.org\/en\/revue_itineraires\/itineraires-augustiniens-n54-la-politique\/embed\/#?secret=EDQPNAJCLy\" width=\"600\" height=\"338\" title=\"&#8220;Itin\u00e9raires Augustiniens n\u00b054 &#8211; La politique&#8221; &#8212; Assomption\" data-secret=\"EDQPNAJCLy\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/www.assomption.org\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/www.assomption.org\/wp-content\/uploads\/2021\/02\/RIA-54.png","thumbnail_width":284,"thumbnail_height":400,"description":"Le Moyen \u00c2ge s\u2019est souvent r\u00e9clam\u00e9 d\u2019Augustin, et parfois \u00e0 tort. C\u2019est le cas notamment du domaine politique, o\u00f9 un \u00ab augustinisme politique \u00bb a voulu mettre sous la post\u00e9rit\u00e9 d\u2019Augustin une conception th\u00e9ocratique de la soci\u00e9t\u00e9 : la chr\u00e9tient\u00e9 r\u00eav\u00e9e o\u00f9 l\u2019\u00c9tat serait compl\u00e8tement subordonn\u00e9 au bon vouloir de l\u2019\u00c9glise. On chercherait en vain une telle conception dans la Cit\u00e9 de Dieu, qui d\u00e9crit en r\u00e9alit\u00e9 l\u2019itin\u00e9raire des croyants au milieu d\u2019un monde marqu\u00e9 par l\u2019amour \u00e9go\u00efste de soi. En revanche, comme \u00e9v\u00eaque, Augustin s\u2019est retrouv\u00e9 directement impliqu\u00e9 dans les affaires de son temps, intervenant pour faire respecter les droits de l\u2019\u00c9glise, mais aussi pour temp\u00e9rer la rigueur de la justice civile. Augustin n\u2019est pas le th\u00e9oricien de l\u2019Inquisition !"}