{"version":"1.0","provider_name":"Assomption","provider_url":"https:\/\/www.assomption.org\/en\/","author_name":"admin","author_url":"https:\/\/www.assomption.org\/en\/author\/admin\/","title":"Itin\u00e9raires augustiniens n\u00b066 - Pouvoir et autorit\u00e9 - Assomption","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"ObnbAs9INp\"><a href=\"https:\/\/www.assomption.org\/en\/revue_itineraires\/itineraires-augustiniens-n66-pouvoir-et-autorite\/\">Itin\u00e9raires augustiniens n\u00b066 &#8211;  Pouvoir et autorit\u00e9<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/www.assomption.org\/en\/revue_itineraires\/itineraires-augustiniens-n66-pouvoir-et-autorite\/embed\/#?secret=ObnbAs9INp\" width=\"600\" height=\"338\" title=\"&#8220;Itin\u00e9raires augustiniens n\u00b066 &#8211;  Pouvoir et autorit\u00e9&#8221; &#8212; Assomption\" data-secret=\"ObnbAs9INp\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/www.assomption.org\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/www.assomption.org\/wp-content\/uploads\/2025\/12\/RIA-66.jpg","thumbnail_width":351,"thumbnail_height":499,"description":"Y a-t-il une mani\u00e8re chr\u00e9tienne d\u2019exercer le pouvoir et l\u2019autorit\u00e9, deux r\u00e9alit\u00e9s ambivalentes. Toutes deux peuvent \u00eatre mises au service du bien commun et de la croissance de chacun, mais aussi comme des instruments de domination des uns sur les autres. La tradition chr\u00e9tienne a insist\u00e9 sur les notions de responsabilit\u00e9 et de service. L\u2019enjeu, dans l\u2019\u00c9glise comme au dehors, est d\u2019\u00e9vang\u00e9liser les structures de pouvoir et les lieux d\u2019autorit\u00e9, ainsi que ceux qui les exercent."}